Is Free Will Biblical or Just a Mean Joke?
67The Facts Will Scare, Upset, Anger You But You Will Know The Truth...
I am constantly chastised for saying that the New Testament is more geared toward predestination than free will. So, here are the verses to support my position. The New Testament verses consistent only with Calvinism, or the Doctrine of Predestination:
Matthew 2:6; 7:16-20; 9:37-38; 10:5-6; 11:25, 27; 13:24-30, 37-43; 15:13, 24; 20:23, 28; 22:2-14; 24:22; 25:32-34
Mark 4:11-12; 15-20
Luke 1:77; 3:17; 6:43-45; 8:5-15; 10:22; 13:23-30; 14:23; 16:31
John 1:12-13; 3:6; 6:44, 65; 10:14, 16, 26; 15:16; 17:2
Acts 2:39
Romans 8:29-30, 33; 9:15-16, 21-24; 10:20; 11:5
II Corinthians 10:7, 18
Galatians 1:15
Ephesians 1:4-5, 2:8
II Thessalonians 2:11-12
II Timothy 2:10, 19-20
I Peter 2:8
Jude 4
Revelation 7:3-15; 13:8; 22:11
The New Testament verses consistent only with Arminianism, or the Doctrine of Free Will:
Matthew 11:28
Luke 2:10; 11:9-10; 13:34; 20:38
Acts 2:17
Romans 10:9, 13
Galatians 5:13
Ephesians 4:6
Philipians 2:10-11
Colossians 1:28
I Timothy 2:4, 6
II Timothy 2:21
Titus 2:11
II Peter 3:9
Revelation 22:17-19, 21
As John Calvin recognized, it’s much easier to reconcile the free will verses with the predestination verses rather than the other way around. Jacobus Arminius, the main supporter of free will in the 16th century would not concede, however. That’s why to this day Christians believe they actually have a choice. And the rabid 19th century English and American ministers like Jonathan Edwards and others screamed the doctrine of free will, saying, in essence, that a loving God could never predestine anyone to hell. Wrong. If you're a serious student of the New Testament, you will take the time to study these passages for yourself.
The most interesting thing about these scriptures is, when you read them within the body of the entire text, they don’t stand out as much. But when you read them as individual treatises, as groups of scripture set apart by themselves, the contradictions stand out in sharp relief. The differences are startling.
There’s no escaping the irrefutable fact that the New Testament favors the Doctrine of Predestination. With all due respect to you evangelists and witnesses out there, you can do nothing to bring anyone to Christ. The Elect were elected before the foundation of the world. The case, then, is closed.
(Note: I have checked the above verses many times. Any possible errors are typos. If you find one, let me know and I will send you the correct one.)
A god to be feared is the most false of the gods. (The Old Philosopher)
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Excellent support biblically for determinism and free will, and yet the most potent verse in support of free will was left out: John 3:16.
In any case, simply for the sake of argument, how do you account for the presence of sin either biblically or logically? If sin is a transgression of God's will, but Adam and Eve were predestined to sin and fall, then does that not infer God's desire was for them to sin? But sin could not possibly be in God's will, in His very desire, could it?
If sin is a transgression of God’s will, and we humans were created with the determined future to sin then sinning must have been God’s will. But sin could not possibly be God’s will because God’s very essence is the opposite of sin, a lack of a sin or an absence of evil—we base our idea of good on His will and our idea of evil on what is contrary to His will—for He is purely good. If He is purely good and cannot commit or even think of evil let alone plan out an evil act’s occurrence, such as the first sin and fall of man in this case, how could we be determined by Him to go through with any act opposite that which is His own will?
I was simply making a case for the other side because you're argument is full of holes, not because I believe . That is the first misunderstanding. The second is as such:
"...the Bible itself is replete with instances of God doing what would usually be called evil acts."
Evil in what sense? I feel like there is some equivocation going on here--I never specified evil in the sense of human terms, in fact I never specified evil at all. I specified sin first off, but sin in the sense that it is defined Biblically. You yourself suggest that there is no defining God, so you're in fact judging His acts based upon your own view of good and evil, something by your own standards is irrational and similarly impossible. If the Christian God exists, He is defined by those who follow Him as omnipotent, omniscient and omni-benevolent. In the most basic, logical sense, who are we to question someone who is all-knowledgeable, all-powerful and all-good?
In the Biblical sense, God's word is here as a message from Him to us, the main way He communicates to us how to live our lives (not to mention as an underestimated apologetic for His existence and a historical and sociological redemptive history), not to mention giving us an account of His son's death, the pathway to Salvation. If you will name one instance in the Old Testament where God, without good reason, threw down His iron fist of "justice" without any possibility for those being judged to change, repent and accept His mercy, you may have a case. And yet, even if there was an instance such as this, it still wouldn't be enough, as God's will is ultimate as you said--as Soren Kierkegaard once said, "He wills what He will." Our idea of good is based off of His will, so who are we to judge what is evil and what is good? By our definition, we cannot reasonably do this.
And I'm a little confused what you're arguing exactly. Calvinism argues the Limited Atonement idea; God has chosen an elect and only those of which His hearts He softens to follow Him are able to follow Him. It also contains the idea of Irresistible Grace, that once your heart has been softened, you have no choice to follow Him or not, you will ultimately follow Him, period.
The third misunderstanding I believe is how you seem to only appeal to the Bible in instances that agree with your own beliefs. You argue this in your original post, but in your most recent post you maintain that "hell is a myth and Satan a pagan figure..." which is certainly not Biblical. It seems you only appeal to the Bible in aspects that agree with your opinions.
Does His knowledge of the outcome adjust our actual choice in the matter? Surely not. Just because I knew you were going to read this post didn't affect the fact that you actual read it, did it? In actuality, we base most of our decisions daily on certainty of outcome. I'm not going to do action X--say, jump off of the Eiffel Tower head first without any means to stop myself--if I know it's going to kill me and there is no greater good that becomes of it because, yes, I am scared of death.
And because I may as well argue the point, I recently finished a semester long class called Composition of the Old Testament where we discussed and learned whether or not the Bible's word can be trusted. I'm not sure how much you know about the subject, as you probably know just as much or more than I do, so I won't go into it too thoroughly. However, just based on the accuracy of the Massoretic scribes as well as findings such as the Dead Sea Scrolls which coincided directly with our current version which was taken from the original Hebrew, passed down through the Massoretes, canonized and became the Leningrad Codex (currently our Biblia Hebraica Stuttgartensia), I would say it's reasonable to assume that the Bible is actually significantly more accurate than you're willing to give it credit for.
Still Richie, pure knowledge of the future does not entail that free will doesn't exist. It simply means that you know what is going to happen, not that you're affecting those future events. So you're actually saying that God decides what we are going to do in every situation, not just that He knows about them. My example, while crude, still got the point through: knowledge does not determine action.
Furthermore, it is impossible for you to appeal to the Bible concerning God while maintaining it is not the divine word of God. That mere fact makes your argument unsound and invalid.
You are appealing to the Bible in fact, as you are making your case based on only SOME things the Bible says even though the Bible seems to say other things simultaneously. That's called appealing to the Bible to support your own argument.
I certainly don't think the God of the Bible is a sadist either, even in knowing what we would become and creating us. Does He have to save any of us? Certainly not. It seems fair that He would, be again, who are we to judge what is fair and unfair, as God is the ultimate judge? A couple of your verses at the top in context even point to God only hardening one's heart after they themselves have hardened it. Can you blame God for not forcibly changing our mind when the evidence has been placed around us so obviously that it's difficult to believe anything else?
He also DID "create and let flow" as knowledge, again, does not entail action. No matter how much you know without uncertainty, it does not dictate what actually happens. Have you ever seen Back to the Future Richard? When Michael J. Fox leaves that betting book in his Delorean and the old Biff takes it out, gives it to the young biff, he then bets on it and then "changes" the future? In such a case, Biff knew the actual outcome without doubt, and his knowledge did not change the actual outcome.
He created the world knowing Adam and Eve, if you believe the Biblical story, would choose the "bad" choice, the wrong decision, the original sin. This was the choice that changed history for the infinitely worse. But it was a CHOICE, wasn't it? God's not sadistic for allowing us freedom, He's fair. That's fair. Why create us without choice or free will? What would be the point in creating us at all?
Eating the fruit did not give them free will; they still had the choice to eat the apple or not before eating the apple. Had they not eaten the apple, perfection would still exist, but instead, because of man's disobedience to God, God had to alter His plan and save us anyway.
And Richard if the entire Garden scene, for lack of a better description, is metaphorical, why then even address the issue at all? And what of any of the subsequent stories? Real or metaphorical? In reading the original Hebrew, there is no evidence that infers the creation story is a metaphorical story. In fact, I have a good friend who is a traditional Jew who also says that the Jews believe the Biblical creation story literally.
Not all were disobedient, which was the point He was making in saving Noah and his family--the righteous are saved while those who go against Him perish.
I'm not saying Noah was perfect, but he was righteous, and even if he made sinful mistakes, which all humans are unable to live without--there's where your original sin comes in--he was still righteous. What of David? A man after God's own heart sleeping with Bathsheba? A sin, yet still a repentant, righteous man in the end who trusted in God and, though obviously not righteous on his own, was righteous with God's grace and forgiveness. The same goes for Noah.
And concerning everything in the Old Testament being analogical or whatever it is that you're inferring, how do you take into account all of the historical accuracies in the Old Testament? So many of the recorded historical accounts in the Old Testament coincide perfectly with other historical records. Ezekial, Jeremiah, etc. What then?
No actually, I don't think, else what would have been the satisfaction gained from our turning from sin to goodness in following Him?
No no Rich, I'm talking about God's sovereign satisfaction gained form out choosing Him, not in our own.
Not everything perished in the flood. That is a myth. Fish had a field day when all the land animals slide into the sea. Yes there are three varieties of fishes that can survive very well in both salt and fresh water. One is the Bull Shark and that shark can also target humans for food from the depths of the rivers they reside in.
When Jesus said that EVERYTHING is WITHIN us he meant EVERYTHING--God, Heaven, Hell, Satan, the laws and everything else. God also said that he made everything and that everything was good. It was MAN and his lack of understanding who brought in the good and evil, not God. He made it so that we would be responsible for our own thoughts actions and deeds. He doesn't care what we do because he put the reactions and the conditions of our thoughts and actions on us. So we do have FREE WILL but we will get a reaction to it. So you reap what you sow is but one verse of the Bible that explains this.
Though the hub is about free will,let me add this.in judaism,from which christianity has its roots,there is nothing called 'original sin'.it's an invention by the christians.in fact they believe man is born originally pure and they wonder what man has to be saved from as the christians teach and assume it's the 100 % truth.Religion is so confusing and none has the absolute truth coz they are all wanting n go around in circles trying to answer life's questions and explaining the creator .we are all seekers and spectators of whatever could be unfolding in this world or the one coming which is foggy.for me free will pertains to the ability to make the everyday choices we make and doesn't have r/ship with choosing where to spend eternity,that's my 2 cents worth take on free will.
Not to hop in the midde of this but, how could man be guilty of a sin if he was made with no knowledge of good OR evil by an ALL knowing God? Does the potter ever take the blame for what he does with the clay or is it possible that this is just a book some people take a bit too seriously.
Wow... so much ignorance regarding God and His character.
You are kinda right in saying that your predestine for heaven or not. But it's like this: Since God made you and formed you, He knows everything about you. He knows everyone's future, so in a sense you are predestined. But you have free will/choice, though God already knows what you're gonna choose.
The absence of light is dark. The absence of good is evil. The absence of truth is untruth. You decide where you want to be....for eternity. No one can decide that for you. As for me and mine I choose the truth and the light.
I will pray for you but I doubt you will ever learn but what is in front of your face. Obviously you have never spoken to God. That saddens me but you don't seem to care for anything except your own voice. I would suggest you read about Lazarus and the rich man. Don't be a fool. You have everything to lose. People like me will lose nothing but instead have gained eternal life. Believe or not...its your call.
Then I hope you get your wish.










Lance Hostetter 19 months ago
The same argument against free will is used by Univeralist. They argue that God's will is greater than man's, and His will is for all to be saved. Therefore everyone will eventally go to heaven. I would say if God was going to predestine us to something heaven would make a lot more sence. People have free will and choice.